The Codex epistolaris Carolinus preserves ninety-nine letters, dated between 739 and 791 and sent by the popes to the Frankish king Charlemagne and his predecessors. The compilation was commissioned by Charlemagne in 791, but the sole surviving medieval manuscript of the letters was made at Cologne in the later ninth century and is now in Vienna (OEsterreichische Nationalbibliothek Cod. 449). The headings or lemmata provided for each letter by the Frankish compilers in 791 and faithfully preserved in the codex, add a distinctive Frankish commentary on events in Rome and Italy in the second half of the eighth century. This book not only provides the first full English translation of the letters and lemmata in the Codex epistolaris Carolinus but also re-creates the original Carolingian order of presentation of the letters according to the manuscript. A substantial introduction discusses the historical significance of the collection, the compilation and contexts of the Vienna manuscript, especially the significance of the lemmata, the peculiarities of the Latin of the papal letters and the biblical citations, and the historical context of the letters themselves. The lemmata and letter translations are augmented with introductions to each letter and a comprehensive historical commentary and glossary.

An exciting examination of the entire history of the Carolingian 'dynasty' in western Europe. The author shows the whole period to be one of immense political, religious. cultural and intellectual dynamism; not only did it lay the foundations of the governmental and administrative institutions of Europe and the organisation of the Church, but it also securely established the intellectual and cultural traditions which were to dominate western Christendom for centuries to come.

An exciting examination of the entire history of the Carolingian 'dynasty' in western Europe. The author shows the whole period to be one of immense political, religious. cultural and intellectual dynamism; not only did it lay the foundations of the governmental and administrative institutions of Europe and the organisation of the Church, but it also securely established the intellectual and cultural traditions which were to dominate western Christendom for centuries to come.

The focus of this volume is the book production of the Frankish regions of Western Europe in the early Middle Ages. By means of a detailed scrutiny of individual manuscripts, groups of manuscripts, and categories of texts, Dr McKitterick shows how they can be used to throw light on questions such as women and literacy, the knowledge of canon and secular law, and the English contribution to the religious culture of the Continent . Some of the studies are more concerned with palaeography and the achievements of particular scriptoria; studies; others look primarily at the fact of production, the dissemination of the texts, and their implications for intellectual and cultural history. Au centre de ce volume se trouve la production du livre dans les regions franques d'Europe occidentale au debut du Moyan Age. Au travers d'un examen approfondi de manuscrits individuels, de groupes de manuscrits et de categories de textes, le docteur McKitterick demontre l'utilisation qui peut en Atre faite afin d'eclaircir un certain nombre de questions dont: les femmes et l'alphabetisation, la connaissance du droit canon et seculaire, ainsi que la contribution anglaise A la culture religieuse de continent. Certaines des etudes s'attachent plus specifiquement A la paleographie et aux resultats de certains scriptoria; d'autres examinent avant tout le fait mAme de la production, la dissemination des textes et leurs implications quant A l'histoire intellectuelle et culturelle.

St Peter's Basilica in Rome is arguably the most important church in Western Christendom, and is among the most significant buildings anywhere in the world. However, the church that is visible today is a youthful upstart, only four hundred years old compared to the twelve-hundred-year-old church whose site it occupies. A very small proportion of the original is now extant, entirely covered over by the new basilica, but enough survives to make reconstruction of the first St Peter's possible and much new evidence has been uncovered in the past thirty years. This is the first full study of the older church, from its late antique construction to Renaissance destruction, in its historical context. An international team of historians, art historians, archaeologists and liturgists explores aspects of the basilica's history, from its physical fabric to the activities that took place within its walls and its relationship with the city of Rome.

Medieval Rome was uniquely important, both as a physical city and as an idea with immense cultural capital, encapsulating the legacy of the ancient Empire, the glorious world of the martyrs and the triumph of Christian faith. Rome Across Time and Space explores these twin dimensions of 'place' and 'idea' and analyses Rome's role in the transmission of culture throughout the Middle Ages. Ranging widely over liturgy, architecture, sculpture and textual history, the authors focus on the mutual enrichment derived from the exchange of ideas and illuminate how cultural exchanges between Rome and its 'neighbours' (Byzantium, Italy, England and France), and within Rome (between Ancient and early Christian Rome and the medieval city) worked as catalysts for change, both to shape the medieval city and to help construct the medieval idea of Rome itself. The result is a rich and original perspective on a beguiling city with enduring appeal.

Medieval Rome was uniquely important, both as a physical city and as an idea with immense cultural capital, encapsulating the legacy of the ancient Empire, the glorious world of the martyrs and the triumph of Christian faith. Rome Across Time and Space explores these twin dimensions of 'place' and 'idea' and analyses Rome's role in the transmission of culture throughout the Middle Ages. Ranging widely over liturgy, architecture, sculpture and textual history, the authors focus on the mutual enrichment derived from the exchange of ideas and illuminate how cultural exchanges between Rome and its 'neighbours' (Byzantium, Italy, England and France), and within Rome (between Ancient and early Christian Rome and the medieval city) worked as catalysts for change, both to shape the medieval city and to help construct the medieval idea of Rome itself. The result is a rich and original perspective on a beguiling city with enduring appeal.

This book examines Gibbon's interpretations of empire and the intellectual context in which he formulated them against a background of the eighteenth- and late twentieth-century knowledge of late antiquity and the Middle Ages. Gibbon's ideas of empire, his understanding of monarchy and the balance of power, his sources and working methods, the structure of the History of the Decline and Fall of the Roman Empire, his attitude towards the barbarians, the contrasting treatments of the eastern and western Empire, his appreciation of past civilizations and their material remains, his audience and their reactions - contemporary and Victorian - are considered in the light of the latest research on eighteenth-century intellectual history on the one hand and on late antiquity, Byzantium and the Middle Ages on the other. The book breaks new ground in taking the form of a dialogue between experts on the fields about which Gibbon himself wrote, and eighteenth-century intellectual historians.

This volume of The New Cambridge Medieval History covers most of the period of Frankish and Carolingian dominance in western Europe. It was one of remarkable political and cultural coherence, combined with crucial, very diverse and formative developments in every sphere of life. Adopting an interdisciplinary approach, the authors examine the interaction between rulers and ruled, how power and authority actually worked, and the society and culture of Europe as a whole. The volume is divided into four parts. Part I encompasses the events and political developments in the whole of the British Isles, the west and east Frankish kingdoms, Scandinavia, the Slavic and Balkan regions, Spain, Italy, and those aspects of Byzantine and Muslim history which impinged on the west between c. 700 and c. 900. Parts II, III and IV cover themes and topics concerning church and society, and cultural and intellectual developments.

This volume of specially commissioned essays takes as its theme the legacy of Rome in Carolingian culture in eighth- and ninth-century Europe. No such comprehensive survey of this kind exists in any language. The book is made the more unusual by departing from the customary stress on the concept of renewal to emphasise the enormous creativity and inventiveness of the Franks in every aspect of their intellectual and cultural life. Carolingian culture provided the bedrock for the subsequent development of medieval European culture, and this is demonstrated amply by essays which are planned as introductions to the study of each subject and which also incorporate the author's specialist new research, on the 'Carolingian Renaissance', political theory, the teaching of grammar, Latin and German literature, thought, the writing of history, script and book production, art, and music.

This book investigates the ways in which literacy was important in early mediaeval Europe, and examines the context of literacy, its uses, levels, and distribution, in a number of different early mediaeval societies between c. 400 and c. 1000. The studies, by leading scholars in the field, set out to provide the factual basis from which assessments of the significance of literacy in the early mediaeval world can be made, as well as analysing the significance of literacy, its implications, and its consequences for the societies in which we observe it. In all cases, the studies represent recent research and bring evidence such as the recent archaeological discoveries at San Vincenzo al Volturno to the subject. They provide fascinating insight into the attitudes of early mediaeval societies towards the written word and the degree to which these attitudes were formed. This period is shown as fundamental for the subsequent uses of literacy in mediaeval and modern Europe.

This pioneering book studies the function and status of the written word in Carolingian society in France and Germany in the eighth and ninth centuries. It demonstrates that literacy was by no means confined to a clerical élite, but was dispersed in lay society and used for government and administration, as well as for ordinary legal transactions among the peoples of the Frankish kingdom. While employing a huge range of primary material, the author does not confine herself to a functional analysis of the written word in Carolingian northern Europe but goes on to assess the consequences and implications of literacy for the Franks themselves and for the subsequent development of European society after 1000.

The remarkable, and permanently influential, papal history known as the Liber pontificalis shaped perceptions and the memory of Rome, the popes, and the many-layered past of both city and papacy within western Europe. Rosamond McKitterick offers a new analysis of this extraordinary combination of historical reconstruction, deliberate selection and political use of fiction, to illuminate the history of the early popes and their relationship with Rome. She examines the content, context, and transmission of the text, and the complex relationships between the reality, representation, and reception of authority that it reflects. The Liber pontificalis presented Rome as a holy city of Christian saints and martyrs, as the bishops of Rome established their visible power in buildings, and it articulated the popes' spiritual and ministerial role, accommodated within their Roman imperial inheritance. Drawing on wide-ranging and interdisciplinary international research, Rome and the Invention of the Papacy offers pioneering insights into the evolution of this extraordinary source, and its significance for the history of early medieval Europe.

The Codex epistolaris Carolinus preserves ninety-nine letters, dated between 739 and 791 and sent by the popes to the Frankish king Charlemagne and his predecessors. The compilation was commissioned by Charlemagne in 791, but the sole surviving medieval manuscript of the letters was made at Cologne in the later ninth century and is now in Vienna (OEsterreichische Nationalbibliothek Cod. 449). The headings or lemmata provided for each letter by the Frankish compilers in 791 and faithfully preserved in the codex, add a distinctive Frankish commentary on events in Rome and Italy in the second half of the eighth century. This book not only provides the first full English translation of the letters and lemmata in the Codex epistolaris Carolinus but also re-creates the original Carolingian order of presentation of the letters according to the manuscript. A substantial introduction discusses the historical significance of the collection, the compilation and contexts of the Vienna manuscript, especially the significance of the lemmata, the peculiarities of the Latin of the papal letters and the biblical citations, and the historical context of the letters themselves. The lemmata and letter translations are augmented with introductions to each letter and a comprehensive historical commentary and glossary.

This volume analyses the importance of history, the textual resources of the past and the integration of Christian and imperial Rome into the cultural memory of early medieval Europe within the wider question of identity formation. The case studies in this book shed new light on the process of codification and modification of cultural heritage in the light of the transmission of texts and the extant manuscript evidence from the early Middle Ages. The authors demonstrate how particular texts and their early medieval manuscript representatives in Italy, Francia, Saxony and Bavaria not only reflect ethnic, social and cultural identities but themselves contributed to the creation of identities, gave meaning to social practice, and were often intended to inspire, guide, change, or prevent action, directly or indirectly. These texts are shown to be part of a cultural effort to shape the present by restructuring the past.

The remarkable, and permanently influential, papal history known as the Liber pontificalis shaped perceptions and the memory of Rome, the popes, and the many-layered past of both city and papacy within western Europe. Rosamond McKitterick offers a new analysis of this extraordinary combination of historical reconstruction, deliberate selection and political use of fiction, to illuminate the history of the early popes and their relationship with Rome. She examines the content, context, and transmission of the text, and the complex relationships between the reality, representation, and reception of authority that it reflects. The Liber pontificalis presented Rome as a holy city of Christian saints and martyrs, as the bishops of Rome established their visible power in buildings, and it articulated the popes' spiritual and ministerial role, accommodated within their Roman imperial inheritance. Drawing on wide-ranging and interdisciplinary international research, Rome and the Invention of the Papacy offers pioneering insights into the evolution of this extraordinary source, and its significance for the history of early medieval Europe.

This volume explores the legal issues and legal consequences underlying relations between secular and religious authorities in the context of the Christian Church, from its earliest emergence within Roman Palestine as a persecuted minority sect through the period when it became legally recognized within the Roman empire, its many institutional manifestations in the East and West throughout the Middle Ages, the reconfigurations associated with the Reformation and Catholic/Counter-Reformations, the legal and constitutional complications, and the variable consequences of so-called secularization thereafter. The engagement of secular and religious authorities with the law and the question of what the law actually comprised (Roman law, canon law, national laws, state and royal edicts) are addressed. Bringing together the work of a wide range of scholars, this volume deepens our understanding of interactions between the churches and the legal systems in which they existed in the past and continue to exist now.

This 1982 collection of essays examines Ireland's relations with the rest of western Europe between AD 400 and 1200. They show the idiosyncratic ways in which Ireland responded to external stimuli and illustrate the view that early Irish history, religion, politics and art should be seen not in isolation but as vital contributors to the development of European culture. This was the firmly held opinion of Kathleen Hughes, to whose memory these essays, specially commissioned from leading scholars in the field, are dedicated. The range of essays reflects the diversity of early Ireland's history and the extent of her influence upon other cultures. The ecclesiastical tradition and hagiography form one area of study; political expansion and diplomatic history, as well as literary and artistic influences, are also discussed. The subjects are variously introduced as they affect Ireland's relations with Scotland, Anglo-Saxon England, Merovingian Gaul, the Scandinavians and the Welsh.

Books before print - manuscripts - were modified continuously throughout the medieval period. Focusing on the ninth and twelfth centuries, this volume explores such material changes as well as the varying circumstances under which handwritten books were produced, used and collected. An important theme is the relationship between the physical book and its users. Can we reflect on reading practices through an examination of the layout of a text? To what extent can we use the contents of libraries to understand the culture of the book? The volume explores such issues by focusing on a broad palette of texts and through a detailed analysis of manuscripts from all corners of Europe. This title is available in the OAPEN Library - http://www.oapen.org.

This volume analyses the importance of history, the textual resources of the past and the integration of Christian and imperial Rome into the cultural memory of early medieval Europe within the wider question of identity formation. The case studies in this book shed new light on the process of codification and modification of cultural heritage in the light of the transmission of texts and the extant manuscript evidence from the early Middle Ages. The authors demonstrate how particular texts and their early medieval manuscript representatives in Italy, Francia, Saxony and Bavaria not only reflect ethnic, social and cultural identities but themselves contributed to the creation of identities, gave meaning to social practice, and were often intended to inspire, guide, change, or prevent action, directly or indirectly. These texts are shown to be part of a cultural effort to shape the present by restructuring the past.

St Peter's Basilica in Rome is arguably the most important church in Western Christendom, and is among the most significant buildings anywhere in the world. However, the church that is visible today is a youthful upstart, only four hundred years old compared to the twelve-hundred-year-old church whose site it occupies. A very small proportion of the original is now extant, entirely covered over by the new basilica, but enough survives to make reconstruction of the first St Peter's possible and much new evidence has been uncovered in the past thirty years. This is the first full study of the older church, from its late antique construction to Renaissance destruction, in its historical context. An international team of historians, art historians, archaeologists and liturgists explores aspects of the basilica's history, from its physical fabric to the activities that took place within its walls and its relationship with the city of Rome.

Charlemagne is often claimed as the greatest ruler in Europe before Napoleon. This magisterial study re-examines Charlemagne the ruler and his reputation. It analyses the narrative representations of Charlemagne produced after his death, and thereafter focuses on the evidence from Charlemagne's lifetime concerning the creation of the Carolingian dynasty and the growth of the kingdom, the court and the royal household, communications and identities in the Frankish realm in the context of government, and Charlemagne's religious and cultural strategies. The book offers a critical examination of the contemporary sources and in so doing transforms our understanding of the development of the Carolingian empire, the formation of Carolingian political identity, and the astonishing changes effected throughout Charlemagne's forty-six year period of rule. This is a major contribution to Carolingian history which will be essential reading for anyone interested in the medieval past. Rosamond McKitterick has also received the 2010 Dr A. H. Heineken Prize for History for her research into the Carolingians.

Charlemagne is often claimed as the greatest ruler in Europe before Napoleon. This magisterial study re-examines Charlemagne the ruler and his reputation. It analyses the narrative representations of Charlemagne produced after his death, and thereafter focuses on the evidence from Charlemagne's lifetime concerning the creation of the Carolingian dynasty and the growth of the kingdom, the court and the royal household, communications and identities in the Frankish realm in the context of government, and Charlemagne's religious and cultural strategies. The book offers a critical examination of the contemporary sources and in so doing transforms our understanding of the development of the Carolingian empire, the formation of Carolingian political identity, and the astonishing changes effected throughout Charlemagne's forty-six year period of rule. This is a major contribution to Carolingian history which will be essential reading for anyone interested in the medieval past. Rosamond McKitterick has also received the 2010 Dr A. H. Heineken Prize for History for her research into the Carolingians.

Historical writing of the early middle ages tends to be regarded as little more than a possible source of facts, but Rosamond McKitterick establishes that early medieval historians conveyed in their texts a sophisticated set of multiple perceptions of the past. In these essays, McKitterick focuses on the Frankish realms in the eighth and ninth centuries and examines different methods and genres of historical writing in relation to the perceptions of time and chronology. She claims that there is an extraordinary concentration of new text production and older text reproduction in this period that has to be accounted for, and whose influence is still being investigated and established. Three themes are addressed in Perceptions of the Past in the Early Middle Ages. McKitterick begins by discussing the Chronicon of Eusebius-Jerome as a way of examining the composition and reception of universal history in the ninth and early tenth centuries. She demonstrates that original manuscripts turn out in many cases to be compilations of sequential historical texts with a chronology extending back to the creation of the world or the origin of the Franks. In the second chapter, she explores the significance of Rome in Carolingian perceptions of the past and argues that its importance loomed large and was communicated in a great range of texts and material objects. In the third chapter, she looks at eighth- and ninth-century perceptions of the local past in the Frankish realm within the wider contexts of Christian and national history. She concludes that in the very rich, complex, and sometimes, contradictory early medieval perceptions of a past stretching back to the creation of the world, the Franks in the Carolingian period forged their own special place.

Historical writing of the early middle ages tends to be regarded as little more than a possible source of facts, but Rosamond McKitterick establishes that early medieval historians conveyed in their texts a sophisticated set of multiple perceptions of the past. In these essays, McKitterick focuses on the Frankish realms in the eighth and ninth centuries and examines different methods and genres of historical writing in relation to the perceptions of time and chronology. She claims that there is an extraordinary concentration of new text production and older text reproduction in this period that has to be accounted for, and whose influence is still being investigated and established. Three themes are addressed in Perceptions of the Past in the Early Middle Ages. McKitterick begins by discussing the Chronicon of Eusebius-Jerome as a way of examining the composition and reception of universal history in the ninth and early tenth centuries. She demonstrates that original manuscripts turn out in many cases to be compilations of sequential historical texts with a chronology extending back to the creation of the world or the origin of the Franks. In the second chapter, she explores the significance of Rome in Carolingian perceptions of the past and argues that its importance loomed large and was communicated in a great range of texts and material objects. In the third chapter, she looks at eighth- and ninth-century perceptions of the local past in the Frankish realm within the wider contexts of Christian and national history. She concludes that in the very rich, complex, and sometimes, contradictory early medieval perceptions of a past stretching back to the creation of the world, the Franks in the Carolingian period forged their own special place.